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Sure Thing by David Ives is a specific play which consists of one scene, two characters and one particular setting. Either reading or watching this play, each one understands that he/she looks like one of the characters. People are created in such a way that they often refuse the opportunities offered by the destiny.
Essay on “Sure Thing” by David Ives
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Constant search for love makes people look for something better without noticing that they have a good person close to them. Sure Thing is a play which shows such relationships, how people meet each other and without even having a try they refuse to deal with each other, however, a magic bell exists which helps these people look differently at each other, the bell gives them another chance.
Living in the modern world, people do not have another chance, they are unable to back time and to consider the situation from another angle. Searching for love is a complicated affair. People spend years on finding their love, however, sometimes they are unable to do it just because they do not make an attempt. I am sure that if people were directed, that if they were given another chance they would use it.
Two characters in the play Sure Thing www.yelp.com Bill and Betty meet in a café. It is impossible to say whether their meeting was intentional or not, but somebody wanted them to be together and to help them do it, a magic bell rang each time when the conversation was spoiled to give them an attempt to correct and paraphrase a question or a respond in order to help them to find common ground.
The beginning of the scene is one of the greatest supporters of the argument. Betty does not want to give Bill even a chance, however, after numerous attempts he is offered an opportunity to sit down. The acquaintance has taken place, however, this is not the end. Having a desire to sit at the same table with Betty, Bill tries to start conversation. Each time he chooses a wrong way or Betty’s respond is too sharp a bell rings.
The first scene is the best confirmation of the offered claim as searching for love people refuse take it when they have it in their hands. Sitting in a café, Betty waits for nobody, however, seeing Bill she refuses to take what she is offered by the destiny on unconscious level.
Betty is afraid of new relationships as they may make her feel pain as it might be many times, therefore, she prefers to search for love more rather than risk and try to build relationships.
Literature ?
The bell in this play is a symbol of human consciousness and domination over fear. People usually do not have an opportunity to consider their actions from the side, and this bell is like the opportunity to do it. During the acquaintance and the whole conversation edubirdie.com reviews a bell gives Betty and Bill another chance, a chance to start their conversation from the very beginning. The bell rings until a correct direction in discussion is chosen (Gussow).
People should understand that whatever they say affects their future relationships. The absence of bell would mean for Betty and Bill other relationships. They could never see each other again as the refusal to have a sit would mean absence of any discussion. However, being a symbol of destiny, the bell helps people find the ways to each other.
All people search for love and when they find it they are very happy. It is really difficult to find love, but not because people who we may be happy with do not come across our ways, it is because we usually make all possible not to notice those who may be a good match for us. All people are individualities and sometimes it seems that each person is afraid of losing this individuality when falls in love, however, we all still search for it.
The play under consideration is one of the greatest examples how many people act when they come across love. In most cases people ignore the signs and do whatever they like trying to stay as far as possible from a potential lover. Finding inappropriate refusals, “Is this taken?” – “No, but I’m expecting somebody in a minute.” – “Oh.
Thanks anyway” (Ives 6) or choosing wrong topics for conversation “What’s the book?” – “The Sound and the Fury.” – “Oh, Hemingway.” (Bell) (Ives 6), people move away from each other without even having a try.
In conclusion, it should be stated that people usually reject what they are offered, they search for incredible refusals, and then they suffer from absence of love. Still, no one tries to analyze personal actions, no one wants to draw conclusions about personal mistakes.
A bell in the play helps the characters to correct their mistakes pointing at them. Still, people have to correct personal mistakes themselves being able to analyze personal actions and accepting the fact that all can be mistaken and all people deserve one more chance.
Works Cited
Gussow, Mel. “Stage: One-Act Comedies in Punch Line Festival.” The New York Times 17 Feb. 1988. Web. https://www.nytimes.com/1988/02/17/theater/stage-one-act-comedies-in-punch-line-festival.html
Ives, David. “Sure Thing.” All in the timing . New York: Dramatists Play Service, 1994. Print.
In chapter 5 of his book, “Rumi’s World: The Life and Work of The Great Sufi Poet”, Schimmel explores Maulana’s thoughts about God and His creation. He refers to God as the hidden treasure (Schimmel 73). According to Maulana, God is infinite and omnipresent. Although man can never reach God’s essence, on the other hand, God listens to mankind’s prayers.
Essay on “Rumi’s World: The Life and Work of The Great edubirdie Sufi Poet”
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Maulana also argues that our God is the God of the Koran and the source of love. God’s existence cannot be proven by intellectual and/or logical means. He is the hidden treasure. God had to create the world so that man can know him. Schimmel describes God as a treasure of beauty and mercy. He further opines that God is inexhaustible (Schimmel 74).
The world is a mirror of God’s beauty; he is the one who decided when to create the world and He manifests himself to mankind through His majesty, power, and beauty. God’s duality is inherent in his creation (Schimmel 75). For example, He expands and presses together. He can lower and raise. He takes life away and He gives life back. God is
overpowering and loving. He manifests himself in new epiphanies (Schimmel 76). His grace is hidden in wrath. For example, he can destroy and rebuild as well. Although God despises sin, He requires sinners so that He can show His forgiveness and mercy.
God’s beauty and majesty, His kindness and love form the woof and wrap of life. Justice is one of God’s innate qualities. Some people are blessed and happy and appear destined to paradise while others endure affliction, suffering and pain and appear destined to hell. This is a testament to God’s glory and majesty.
Getting to know God is the greatest blessing man could ever hope for. God is a wise Creator who is always aware of the needs of His creatures (Schimmel 79). Maulana contends that God is hidden behind a veil in each of His creation. He is also a mystical being and his manifestations transcend unfathomable depths.
Although Maulana agrees that man has the freedom to enjoy the world for a time, he is also quick to caution him against forgetting his Creator. The world is important to man so that God can manifest His power, and also to allow man to develop something more powerful and higher.
Theology ?
God is love and He shapes the world according to His plan (Schimmel 81). Maulana likens God to a edubirdie.com master calligrapher who gives form and shape to both the ugly and beautify in equal skills. God’s eternal wisdom and grace keeps Maulana hopeful in moments of deepest grief.
Maulana argues that mankind can only imagine God in paradoxes. Maulana has unshakable faith in God in spite of the feeling that He evades the restrictive weakness of every human description (Schimmel 86).
Maulana uses prose and poetry to preach the need to have strong faith in God because once mankind gets hold of such faith he will understand God’s wisdom and how he comprehends all His creations. Maurana also argues that a true human being never gets tired of wandering around the light of God’s majesty and beauty. Man does not seem to stop from striving, while God annihilates and consumes man, and there is no way man can comprehend Him.
Works Cited
Schimmel, Annemarie. Rumi’s World: The Life and Work of The Great Sufi Poet . Boston & London: Shambhala, 2001. Print.
